Publisher's Synopsis
Excerpt from The Presbyterian and Reformed Review: July, 1892
Let us refer more particularly to this matter. When the Phari. Sees ask Christ whether it is lawful for a man to put away his wife for every cause, He answers them: Have ye not read that he which made them at the beginning made them male and female, and said for this cause shall a man leave father and mother and shall cleave to his wife, and they twain shall be one esh (matt. Xix. 4, Again As the days of Noe were so shall the coming of the Son of man be. For as in the days of Noe that were before the ood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, and knew not till the ood came and took them all away; so shall also the coming of the Son of man be (matt. Xxiv. Again: And thou Capernaum which art exalted unto heaven shalt be brought down unto hell; for if the mighty works which have been done in thee had been done in Sodom it would have remained until this day. But I say unto you that it shall be more tolerable for the land of Sodom in the day of judgment than for thee (matt. Xi. These utterances, every one feels, lose their weight and solemnity if there was no ood such as is described in Genesis, and if the destruction of wicked Sodom may be only a myth. Illustrations and parallels may, for certain purposes, be adduced from fictitious literature, but when the Lord would awaken the conscience of men and alarm their fears, by reference to the. Certainty of divine judgment, He will not confirm His teaching by instances of punishment which are only fabulous. His argument that the Holy and Just God will do as He has done - will make bare His arm as in the days of old is robbed, in this case, of all its validity.
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