Publisher's Synopsis
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1836 edition. Excerpt: ... VII. ALCIBIADES II. Alueady in ancient times, doubts were entertained of the legitimacy of this dialogue, as some persons attributed it to Xenophon. For this supposition there were indeed no particular grounds, and least of all a decisive similiarity of style; and we might almost say that it must have been at once rejected by every philologist. But it is only the more probable that there was at least some decided reason existing for denying this little work to Plato; though no such testimony is in fact wanting upon which to hang a decisive sentence of rejection. The case however of this dialogue is very different from that of those hitherto rejected or suspected. For many might probably say that it is better in many points of view, but every reader will certainly be obliged to confess that it is also far less Platonic in the thoughts, in the arrangement, and also in the execution. For, first, as regards the subject-matter, the interpreters have at various times congratulated themselves on finding here the true doctrine of Socrates upon the subject of prayer; and this, is principally the reason why this place in particular has been assigned to this dialogue, in order to refer back to the Euthyphro and the Apology together. For when we talk of finding in Plato a doctrine of Socrates pure, this can only mean mixed up with the doctrine of other wise men, and not perfectly estranged from the manner in which Plato had once for all conceived Socrates. Now how could any one who has understood the hints in the Euthyphro and the spirit of the Apology consider it as a Socratic doctrine that the gods, without any fixed principle, and without even considering what is best, sometimes grant and sometimes deny, nay, that one might suppose the case...
