Publisher's Synopsis
Forty years have scarcely elapsed since scientific men first began to attribute to the human race an antiquity more remote than that which is assigned to them by history and tradition. Down to a comparatively recent time, the appearance of primitive man was not dated back beyond a period of 6000 to 7000 years. This historical chronology was a little unsettled by the researches made among various eastern nations-the Chinese, the Egyptians, and the Indians. The savants who studied these ancient systems of civilisation found themselves unable to limit them to the 6000 years of the standard chronology, and extended back for some thousands of years the antiquity of the eastern races. This idea, however, never made its way beyond the narrow circle of oriental scholars, and did nothing towards any alteration in the general opinion, which allowed only 6000 years since the creation of the human species. This opinion was confirmed, and, to some extent, rendered sacred by an erroneous interpretation of Holy Writ. It was thought that the Old Testament stated that man was created 6000 years ago. Now, the fact is, nothing of the kind can be found in the Book of Genesis. It is only the commentators and the compilers of chronological systems who have put forward this date as that of the first appearance of the human race. M. Edouard Lartet, who was called, in 1869, to the chair of palaeontology in the Museum of Natural History of Paris, reminds us, in the following passage taken from one of his elegant dissertations, that it is the chronologists alone who have propounded this idea, and that they have, in this respect, very wrongly interpreted the statements of the Bible: "In Genesis," says M. Lartet, "no date can be found which sets a limit to the time at which primitive mankind may have made its first appearance. Chronologists, however, for fifteen centuries have been endeavouring to make Biblical facts fall in with the preconcerted arrangements of their systems. Thus, we find that more than 140 opinions have been brought forward as to the date of the creation alone, and that, between the varying extremes, there is a difference of 3194 years-a difference which only applies to the period between the commencement of the world and the birth of Jesus Christ. This disagreement turns chiefly on those portions of the interval which are in closest proximity to the creation."
