Publisher's Synopsis
On the Sublime Longinus Translated by W. Rhys Roberts On the Sublime is a Roman-era Greek work of literary criticism dated to the 1st century AD. Its author is unknown, but is conventionally referred to as Longinus or Pseudo-Longinus. It is regarded as a classic work on aesthetics and the effects of good writing. The treatise highlights examples of good and bad writing from the previous millennium, focusing particularly on what may lead to the sublime. The author's identity has been debated for centuries. The oldest surviving manuscript, from the 10th century, indicates the original author was named "Dionysius or Longinus," which was later misread as "Dionysius Longinus." Subsequent interpretations have attributed the work to Dionysius of Halicarnassus (1st century) or Cassius Longinus (c. 213-273 AD), though neither is now widely accepted. Given his positive reference to Genesis, Longinus has been assumed to be either a Hellenized Jew or readily familiar with the Jewish culture. As such, Longinus emphasizes that, to be a truly great writer, authors must have "moral excellence." In fact, critics speculate that Longinus avoided publication in the ancient world "either by modesty or by prudential motives." Moreover, Longinus stresses that transgressive writers are not necessarily shameless fools, even if they take literary risks that seem "bold, lawless, and original." As for social subjectivity, Longinus acknowledges that complete liberty promotes spirit and hope; according to Longinus, "never did a slave become an orator." On the other hand, too much luxury and wealth leads to a decay in eloquence-eloquence being the goal of the sublime writer.
