Publisher's Synopsis
The ancient paradox of mind and matter is resolved by understanding how the Father, Son, and Holy Spirit are the "c," "m," and "E" in the equation E=mc2. This equation describes how, in the beginning, the three members of the Trinity interacted to create the Universe-not from nothing for there would, by definition, be nothing from which something could be transformed into matter. This points to matter, in its multiplicity of forms, being a manifestation of God's Triunity-a God so fundamental that the laws of physics are the outward manifestation of His reliable and predictable nature (Hebrews 13:8). So fundamental that an image, being finite, is the sole means by which the Second Law of Thermodynamics is contained and infinity thwarted.
We can speculate that the squaring of "c" in Einstein's equation refers to how in the momentary absence of an anticipated finite image a probabilistic shift occurs toward the blackness of infinity, contrastingly illuminating the self to itself as finite or "conscious"-in the light and image of an otherwise invisible, transcendent God (1 John 1:5; Acts 17:28). How the anatomy of the brain mediates this collision with infinity to generate an image, the presence of which in one's visual field restrains the Second Law, is the focus of this book-proof that consciousness is indeed the light and immanence of God (c). Evolution by natural selection over millions of years is completely eliminated as a theoretical possibility and substitute for God. Creationism, given the role of an image in containing the Second Law, becomes the more scientific theory. Other equally stunning claims are confirmed. For example, this new and more comprehensive understanding of the human brain reveals that the biological distinction between men and women (what is or is not "down below") orchestrates everything happening in the brain-to the point of recognizing that every image is a mini-orgasm foretelling the grand finale by which the human species remains finite by restraining the Second Law. Given the primacy of God over matter, "emotions" become correctly identified as the "spirits" of the Bible (spirit of fear, spirit of anger, etc.). There is, according to Scripture (Luke 4:33; Mark 5-8), no distinction between "unclean" (evil) spirits and "demons" and, given their identity with emotion, we can finally understand why their departure results in healing. Their departure removes their catabolic influence on the limbic system, the part of the brain that modulates the metabolism of every cell in the body-commonly referred to as the "emotional" brain from which the vagus and related major nerves originate. When demons intrude consequent to unbelief or sin, our minds, bodies, and spirits no longer mirror the triune nature of God in whose image we have been created (Genesis 1:27). This distortion is found in homes where the family triangle no longer parallels the hierarchical order of the Father, Son, and Holy Spirit. The result is that children identify with spiritually-reversed parents-fathers who have forsaken their God-given authority and mothers who, usurping this authority, have lost their feminine beauty and allure. Chaos, anger, and violence follow to the exact measure that the biblically-defined God is rejected. This rejection of God results in nonbinary images that are no longer able to effectively contain the Second Law-a change that, given a biblical understanding of emotion, is demonic to the core. Ungodly images compromise the inhibitory influence of the prefrontal cortex on the brain's midline orgasmic nuclei-the neurological model Freud was seeking but could not find. And more-by putting God back where He belongs: at the center of science.
