Publisher's Synopsis
In order to avoid international crimes, the concept of international peremptory criminal law promotes nonviolence on a unilateral, bilateral, and multilateral level. It is the duty of governments to defend international common norms. Similar parallel conclusions exist within the concepts of Christian Islamic justice, which identifies the parts of the law that are irrevocable. Apartheid, discrimination, slavery, torture, aggression, the unlawful use of weapons, genocide, corruption, harassment, rape, war crimes, the misuse of the natural environment, and other crimes against humanity are serious violations of Christian Islamic jus cogens norms. Essentially, Christian Islamic justice means moral values for the truth, wholehearted forgiveness, brotherhood, tolerance, loving your neighbour, and striving for equality between races, ethnicities, religions, and sexes. It also demands open-mindedness to cultivate amnesty, eagerness to decrease punishment with knowledge, alleviating the predicament of victims or the abuse of power, encouraging the intention of the principle of ex injuria jus non oritur, and consolidating the principle of ex factis jus oritur. Beyond all, the element of universal love with compassion should be the novel substance of religious discourse. A philosophy that clashes with the God of all gods should also constitute a peremptory norm of pure Christian Islamic spiritual harmony. However, almost all theological leaders of organised religions throughout the history of human civilisation have been violators of their own identical shared value of peremptory justice, and this trend persists to this day.
