Publisher's Synopsis
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1897 edition. Excerpt: ... particular absolute content, in relation to which the order takes place. And so space, too, is not a mere order, but just that by which the spatial order, side-by-sideness (Nebeneinander) distinguishes itself from the rest." May we not, then, resolve the antinomy very simply, by a reference to this ambiguity of space? Bradley contends (Appearance and Reality, pp. 36-7) that, on the one hand, space has parts, and is therefore not mere relations, while on the other hand, when we try to say what these parts are, we find them after all to be mere relations. But cannot the space which has parts be regarded as empty space, Stumpf's absolute underlying content, which is not mere relations, while the parts, in so far as they turn out to be mere relations, are those relations which constitute spatial order, not empty space? If this can be maintained, the antinomy no longer exists. But such an explanation, though I believe it to be a first step towards a solution, will, I fear, itself demand almost as much explanation as the original difficulty. For the connection of empty space with spatial order is itself a question full of difficulty, to be answered only after much labour. 203. Let us consider what this empty space is. (I speak of "empty" space without necessarily implying the absence of matter, but only to denote a space which is not a mere order of material things.) Stumpf regards it as given in sense; Kant, in the last two arguments of his metaphysical deduction, argues that it is an intuition, not a concept, and must be known before spatial order becomes possible. I wish to maintain, on the contrary, that it is wholly conceptual; that space is given only as spatial order; that spatial relations, being given, appear as more than mere...