Publisher's Synopsis
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1839 edition. Excerpt: ... and the person represented by the apostles. As Part Hi. represented by the apostles, the Holy Spirit, by . which they spake, is God; as represented by his Son, that was God and man, the Son is that God; as represented by Moses and the high-priests, the Father, that is to say, the Father of our Lord Jesus Christ, is that God. From whence we may gather the reason why those names Father, Son, and Holy Spirit, in the signification of the Godhead, are never used in the Old Testament: for they are persons, that is, they have their names from representing; which could not be, till divers men had represented God's person in ruling or in directing under him. Thus we see how the power ecclesiastical was left by our Saviour to the apostles; and how they were, to the end they might the better exercise that power, endued with the Holy Spirit, which is therefore called sometimes in the New Testament paracletus, which signifieth an assister, or one called to for help, though it be commonly translated a comforter. Let us now consider the power itself, what it was, and over whom. Cardinal Bellarmine, in his third general contro-The power L Ax. v. Ji i x ecclesiastical versy, hath handled a great many questions con- but the po cerning the ecclesiastical power of the pope oftoteachRome; and begins with this, whether it ought to be monarchical, aristocratical, or democratical: all which sorts of power are sovereign and coercive. If now it should appear, that there is no coercive power left them by our Saviour, but only a power to proclaim the kingdom of Christ, and to persuade men to submit themselves thereunto; and by precepts and good counsel, to teach them that Part in. have submitted, what they are to do, that they 42., may be..."
